So the first thing I thought of when
reading Jame's Porter's discussion on text interdependencies was Subreddits. No
one really knows where the original Reddits came from— probably they go all the
way to the cave-painting Reddits of emergent man, and today all that we have
are the bickering cat-memes that are obviously a distillation of all those
millennias' progress. But as I continued to read I realized Reddit wasn't nearly
analogy enough. Hang with me here.
It seems to me that even when Porter links
Eliot’s discussion on tradition and ritual as contained in intertext, in the
end he stays very much on the surface of what intertext really is. What’s really going on here seems less about
a reference to or citation of other individual ‘texts’ (in the
broadest sense of that word) so much as describing the fundamental
intermixability and crossreferencing texts give their most basic roots: the actual,
personal realities behind letters and words. "No text escapes
intertext", writes Porter, and goes on to quote Vincent Leitch: “The text
is not an anonymous or unified object, but a set of relations with other
texts.” This is true, but the connection to other bodies of texts doesn’t really cover the half of
it.
So what really is this 'intertext' that
Porter describes? It seems to me that it's the references between the words themselves to a middleground
of shared reality rather than a shared ‘text’; put another way, the intertext
is the middleground, but it’s not referencing itself. It’s referencing our
individual experiences.
But let's zoom out and try to define
these things deeper. For starters, consider what we each experience. There are
doubtlessly differences in each of our respective awarenesses, things we
witness and feel from within our personal sensory fishbowls that no one other
than ourselves will ever be able to truly know: that deep, intimate feeling
with the sky that you get when you summit a mountain and watch a sunrise over a
hazed valley; that curled-up coziness when you're wrapped up in blankets next
to a snowy window; that rush of giddy bliss when you're almost-drunk and
surrounded by others and laughing so hard you can't breathe. All of these
descriptions, obviously, are just representations, metaphors— the ‘texts’, if
you will. But what they’re trying to reference are not other texts but the
actual feelings, the actual flavor of the particular moments of genuine human experience
that are yours. What is truly your reality, no one else will ever know
it. But we, humankind, following Reddit all the way back to handprints on cave
walls, have a desperate urge to try and share
these realities regardless, to express these stories of experience
in a way that allows, in some determined, desperate fraction, other people to almost-know
what our realities feel like alongside us too. We are alone, but we want to
believe that we're not; we want to feel connected.
So as a species we create a meeting
ground, a pallet of means of expression—music, art, words, the ‘texts’. For the aid of visualization let's
call it the 'middlestuff'. It's the stuff outside of your True Reality and
outside of my True Reality, but secure in a place that has a vague reference
back not to itself/other texts (because what is The Text porter describes if not
unnatural black and white words, or pixels, or smears on a canvas?) but instead
links back to the True Reality fishbowls of both you and me and all the other
humans who have ever left a mark trying to get what’s in them out. The result
of all these cross-references to True Realities is that it allows these
lifeless ‘texts’ to give us a meeting ground for a tricky, protean kind of
mutual understanding. When I say 'tree' and you hear 'tree', we are not
thinking of even remotely the same thing, I assure you: oaks, sequoias,
acacias, bristlecones—the choices abound. Even if spend a thousand words
describing my experience of a tree, by the time it makes it through this
'intertext' to you, it's still not the same as my raw experience. This
intertext, this alphabet, this assemblage of metaphor, this thing Vygotsky calls
the 'web of meaning', constrains writing, as Porter says. It separates it from
reality and turns it into something less.
But by constraining it it allows us to universify it, to make it something
that is but a pale shadow of raw reality, but a pale shadow that can be felt by
somebody else.
One final stab to put this into perspective: think of crazy
artists. Ever had a conservative uncle glance at a canvas of Pollock and mumble
that he 'doesn't get it'? Ever try to stagger through Joyce's Ulysses at
its most nightmarish? This is, perhaps, 'intertext' on the fringe. This is
people with raw experience who have to bend the constraints of intertext to the
very limits of comprehensibility—and, perhaps to some or even most of us, just
beyond it—in order to reach into and represent their experience in a way that
they believe is closer to that reality, is what they feel as less constrained.
Hi Ian. I really liked what you said here. I was thinking about the content in the last three paragraphs. They raised some questions for me. Does our understanding of description, perception, and language limit how we can express our realities? If so, doesn't that mean we are limited in how we are able to experience our realities? My point here is that perhaps our experiences are not so unique. Maybe that's why a lot of the books we read or movies we watch are so similar. So....is there such a thing as a "raw experience"? Something may be a unique experience to an individual, but that does not mean that the experience is unique. In class, we discussed being so confined by language and culture that it is difficult, if not impossible, to escape perception. In a way, we are unable to experience True reality because we have so many cultural and verbal filters in the way of being able to experience it. However, just because someone might not understand Pollock or Joyce at first, that doesn't mean they wouldn't be able to relate to them once they did understand. I'm not sure if I really agree with this, but it is something to think about.
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